Fathers and Daughters

I still remember his deliberate movements; his even-paced, leisurely walks around the block in the late afternoon sun; the slow grin into which he would break when I read to him in French.  At 66, my grandfather was not the authoritarian he had been when raising my mother.  With my sister and me, he was all warmth, his smiles and displays of affection a constant reminder of his approval of us.  He visited during the summers, and the room in which he stayed was named “chambre de Pere-Pere” even after he returned to Haiti at the end of his visits.  After he died, my mother summarily announced that the room was no longer “Grandfather’s room;” instead, it was just the TV room.  She wore only black and white for one year to mourn his passing, despite the fact that their relationship had not been everything she wanted it to be.  One of the first colored items of clothing she wore when her grieving period was complete was an embroidered short-sleeved linen shirt that had belonged to him.  Even now, when I see men wearing Guayaberas in the streets of Miami, I am reminded of my Pere-Pere.

For reasons at once complex and simple, my daughter does not know her maternal grandfather; they have never met.  My relationship with my father is strained; and the offenses that have passed between us are made heavier by our cultural differences.  A West African man, he is comfortable neither acknowledging the pain he has caused his children, nor spontaneously reaching out to connect with his daughters; because he is an elder, we must contact him first, and keep contacting him even if he chooses not to respond.  An American girl, I’m well versed in pop psychology; I know that toxic people, even parents, do not deserve space in my life.  As a result, I’ve made peace with the distance between us, no longer needing his validation.  We talk on occasion, but the conversations are often muddled by his insistence on settling the score, noting what I did or did not do that requires his reprimand.

It’s okay, necessary even, to give myself what my father has not been able to give me.  But what of that which my father could give to my daughter?  I would love to marvel at his ability to be tender and understanding with her in a way he cannot be with his first-born, much like my mother probably marveled at my grandfather’s soft touch with my sister and me.  There must be something liberating about being a grandparent; freed from the burden of active parenting, grandparents are only expected to offer love, unfettered by the messy complications of disappointment in failure, or anxious hope for success.  And just as easily, grandchildren offer only love in return, aware that a grandparent’s love is more truly unconditional than that of their parents.

I think about the possibilities of that unconditional love between grandfathers and granddaughters when I do call him; I am always hopeful that our conversation will finally be less about who wronged whom, and more about catching up.  My daughter babbles cheerfully in the background, and instantly his voice softens.  “Oh, I can hear her,” he says wistfully.  “She must be so big, now.”

In This House

I’ve had a lot on my mind recently, so much that figuring out what to write about for my post, which was supposed to have been put up yesterday, has left me without words. I’m in Philly right now, in the house in which I grew up, and every time I come here, so much stuff comes up that many times I am left speechless. In this house, I revert into the child I once was. In this house I am the child that was not actually without words, but the child that felt silenced, the child that had “friends” but no friends, the child that always felt like an adult on the inside but had to play the child on the outside. In this house I am a child that was perpetually confused about other people’s motives, actions, feelings. In this house, I am a child that felt like she needed to protect everyone else, but who never felt protected. In this house, I am all of the frightened children who witnessed and experienced generations of violence and dysfunction. All in this house.

I don’t blame anyone for my feelings or my experience. I know for a fact that my brother does not feel like I do. Our experiences as children are shaped not only by what objectively happened to us, but by how we perceive what happened to us, by where our souls are in our spiritual maturation process. I own my feelings and my experience. All that being said, I hate this house. I wish my parents would move far, far away from it. For  in every corner, behind every sofa, every chair, there is a memory. And while I am working to allow memories be just that – experiences in the past that dwell in the past – when I return to this house, new experiences begin to meld with old memories and the juxtaposition of the two threaten to overwhelm me.

And as my children roll around on the new blue carpet that used to be tattered red for all of the 23 years I lived here, and they make new memories with new bikes parked in the dining room where we used to park our bikes in the garage, I wonder if this house can ever fully redeem itself in my eyes. Can the new coats of paint cover the handprints on the walls that got me in trouble 20 years ago? Can the new carpet contain the negative energy of the lye that was thrown in faces, the punches that were lobbed at eyes, the belts that were swung at butts, the curses that were spat out of mouths that were supposed to love? Can the ceiling fans sweep away the hot air of resentment and bitterness? To me, they cannot. I feel it all over.

On Thursday I leave this house. But until my parents leave it, back to it I will always have to return. I pray that the memories my children have of this house are of sunshine and butterflies, bikes and toys, Nana and Papi, love and happiness.

The Finest Things

Sacrifice. Life requires so much of it, especially when you are married, or otherwise partnered. Especially when you have children. Things don’t go smoothly unless you are willing to sacrifice something, be it something you wanted to do, or be, or have. And even if you are used to sacrifice, even if it’s been drilled in you from childhood and culturally because as women of color we are supposed to be long-suffering and give up everything for our men and our children, sometimes sacrificing sucks. Hard.

The second half of this year there are a lot of things that either my husband or I want to do. Combine that with things that we both want for the children, like swimming lessons and enrollment at an elite preschool, and you come up with an expensive docket. On a grad school budget. I’ve committed to one trip that’s a wedding for an old friend, and another that’s a wedding for a near and dear friend, but there are five others looming. One is a writing festival in Aspen that I’ve gotten a half scholarship to attend, but travel and lodging are not cheap. And it’s just for me – nothing in it for my husband or the kids. But the other five things are family things that aren’t especially important to me – weddings and reunions for friends of my husband, things that happen once in a lifetime. Things that you can’t just not go to when your husband, who never goes anywhere, who never spends money, really wants to go. And we can’t do it all.

But I want to go to Aspen.

I want to go like temper tantrum want to go. I want to shout and yell and lay on the floor and pound my fists and kick and scream until I’m hoarse. I want to wear everyone out so the universe finds a way to revolve itself around me to make what I want to do possible. I want the universe to just figure it out so money grows on trees, people get things based simply on how much they want them, most importantly I don’t have to sacrifice what I want. I want the universe to figure it out because sometimes I feel like I’ve gotten a raw deal and any bit of sunshine and happiness shouldn’t be denied to me when I can capture it just because I can’t afford it. It’s not fair.

But of course things don’t work that way. As one of my fellow law student colleagues said to me callously one day, life isn’t fair. Deal. I’ll have to take a big girl pill and suck it up and spread what little we have around and get a little bit of what I want so they, the people I love and want to see happy, can get what what they want, what they need. In the end, in lieu of a miracle, four days in Aspen will pale in comparison to seeing the joy on my husband’s face at seeing his friends married or celebrating his ten-year reunion, or knowing my children are being stimulated in a school to reach their highest potential, or are learning an essential skill like swimming that I still don’t have.

Everyone sacrifices something, sometime, for someone. They’ve sacrificed a lot for me to be here, doing this. I have expensive taste, but they – my husband, my children, my friends – are my finer things in life.