Reclaiming the Narrative

Written by CocoaMamas contributor Rachel Broadwater; a version of this first appeared on Love Isn’t Enough here & here.

After years of black motherhood being equated with abandonment and neglect, it was pure joy to see the Obamas walk across that stage to accept the nomination and then the results of the election.  Those nights – and those ever since – have been an affirmation for those of us who were what they are: A strong, loving, playful, and spirit filled African American family.  The Obamas, of course, are not the first nor will they will be the last, but they are in the here and now, tangible and concrete.   It is important to note the Obamas – including Marion Robinson, First Lady Obama’s mother who has been hailed by both of them as being instrumental in the development of their daughters – deserve every bit of praise.  It is clear that they not only are extremely devoted to their children but also to their own relationship.  If there were to be a soundtrack for the Obama family, it would be Stevie Wonder’s “Knocks Me off My Feet”.

They are the flip side to the many single black women – grandmothers, aunties, sisters, and every other in between – who are indeed mothering under siege.  These examples seem to be the only dots on the spectrum.  For those of us who seem to embody the Obama model it can be a lonely, isolating and conflicting experience.

I am a 34 year old mixed race woman – Puerto Rican father and African American / Cherokee mother – who identifies herself culturally as an African American- who mothers 2 amazing little girls: my daughter, 8, and my niece, 9.  I have been married to an awesome guy for 10 years and on our second wedding anniversary our daughter was born.  I work in pharmacy, a profession where there are more women than men.   Because of this, I would find myself in conversations with the pharmacist- sometimes white but frequently themselves or their families hailing from the Middle East or South East Asia – about parenting.  There was almost always a look of surprise and wonderment when I would talk about the regular every day struggles of mothering.  I could almost see the thought bubble: “Oh my God she is just like me!”  Usually at some point in time they would admit to being pleasantly surprised at how devoted I and my husband were to our girls.  I was different, you know, unlike “those other” parents.  Meaning “regular” black people.  I would insist that every mother regardless of race, sexual orientation, religious affiliation, socioeconomic or marital status wants the best for her child whether they have the resources or not, and I was not, in fact, an anomaly.

But I admit that I do feel invisible. There are very few mediums where black mothering is normalized.  Normalized brings to mind for many a two parent, heterosexual, often Christian family.  That is not what I am talking about.  I mean I want to see black and brown mothers in advertisements for safety systems, breastfeeding campaigns, and educational enrichment pitches.  I want to see sensitive portrayals of black and brown women as being nurturing, caring, responsible, patient and concerned about their children.  I would no longer have to endure a picture of a black child automatically followed by these or any combination of words: challenge, crisis, chaos, dangers, death, neglect, and dysfunctional.

To black and white people I did right.  I got married then had children.  “You are a good mother” they nod approvingly.  It’s like because I married when I married that I automatically get 500 points on the SAT’s of parenting.  Why should that be?  There is so much discussion concerning the ills of out of wedlock mothering in spiritual, economic, and emotional terms.  Single mothers have their actions shredded apart.  People feel it is justified by pointing to the high incarceration rates, poverty, violence etc. but is it any more right for a married woman to have a baby to save a relationship? Is it right for a married couple to bring a child into a household where the father is emotionally distant or even cruel because of their own unresolved demons?  There might be a temptation to point out that society “pays” for out of wedlock children but don’t we “pay” when children are conceived under the matrimonial fairy tales that don’t work out.  But there are a whole lot of ways to pay for a baby.

There seems to be a concerted lack of nuance in the discourse in both white and black spaces. If white spaces don’t acknowledge my presence black spaces insist only on the respectable.  In a way I can’t say that I blame them.  Slavery did not allow for slaves to be recognized as humans much less families.  Even if an enlightened slave master allowed for slaves to be married, it was never legally binding.  At any time these two people, who chose each other despite the pure hell of slavery, could be separated and sold along with any of their children or told to mate with another salve who had their own family or did not and simply had no desire to breed.  When freedom was won the majority of slaves legalized their marriages.  They may not have had much but they had each other.  Literally.

So against that backdrop it is no wonder when pastors look out into the pews of their church and see the couple sitting next to each other, an arm draped across their partners back, maybe with a child or two on either side, maybe in between, they are not necessarily seeing patriarchy and submission.  What they see is a stone in the eye of the naysayers who use charts, polls, and studies to prove that these people sitting in church on a Sunday morning don’t exist.  There is no doubt that something pulls at you when you see a couple married for 40 plus years helping each other put their coats on.  It is pride, love, joy, hope, an abundance of every bit of positive energy in the world.  It is also tempting to stay rooted in that energy.  It is so warm and wonderful.  It makes me believe that I too will be in that number.  To believe that this is the right way, the only way, the best way.  But I can’t and I won’t.

Poor mothers do not automatically equate poor mothering.  The No Wedding, No Womb and Marry Your Baby Daddy/Mama movements although conceived with good intentions have left so many important threads blowing in the wind and it seems like few are interested in catching, examining and then tying them together.  Lack of comprehensive, fact based sexual education, the denial of mental health services (both in idea that it is needed and actual services), the lack of safe spaces or even language for men and boys to discuss their own feelings that are not steeped in patriarchy and the sustained unwillingness to deal with the effects of physical, mental, sexual and emotional abuse and how that affects interpersonal relationships all impact both parents and children alike.

The first step to correct this is the insistence that black women take back their own maternal narrative.  Take it back from whoever is mishandling it, whether the person is wearing a three-piece suit, a black dress with pearls, pastoral robes or jeans and t shirt.  This is your story.  You and your child’s.  There will be laughter and tears.  There will be slammed doors and cuddles on the couch.  There will be fear and certainty.  There will be clarity and bewilderment.  These things will happen at different times or maybe all at once.  Doesn’t matter really.  When you tell your story I will sit down and make myself comfortable, ready to listen to you.

Jumping That Broom

Yesterday was National Black Marriage Day, a day that celebrates and promotes marriage within the Black community.

According to many opinion article writers, a forthcoming book by one of my professors, a “movement” championed (and also derided) by many in the black blogging community, and a recent report on the state of Black children, the issue of marriage among Black people is cited as the #1 reason – and also #1 solution – for why Black people are in the situation in which we find ourselves today. The breakdown of the “family unit,” as many call it, is hurting black children. From what I can see, most of these reports/opinions/etc. take the approach of the Moynihan report and cite that the issue is black single mothers raising children without black fathers. Something about the lack of a father in the home – and hence the breakdown of the family unit – has caused such damage that only the revival of marriage can fix.

I think this is… how can I say in the most polite way…misguided.

My issue with this whole propaganda machine is this: marriage and the multitude of support needed for black children to succeed and thrive are two totally different things. While they need not be mutually exclusive, one can exist without the other.

I am black, and I am married with black children. So I am not anti-marriage. I love my husband, and plan to be with him until death do us part. For real. I think that children can benefit from having both of their parents in their lives as much as possible, given that both of those people are available and willing to do the job. But it doesn’t necessarily work that the converse is true: that children must suffer if they don’t have both parents – a man and a woman – in their lives as much as possible. There is just very little evidence for this.

Research is showing that children who grow up in same sex coupled households do just as well as children who grow up in opposite sex households. Census data shows that children raised in same sex households do as well in school as children raised in opposite sex households. Children of lesbian co-parents do as well, and perhaps even better than children of heterosexual married couples. There is little evidence that children need both a man and a woman in the household to succeed.

That many call the fact that over 70% of black children are born “out-of-wedlock” a crisis is a crisis. The statistic is that black women are choosing to have children with men to whom they are not married. The crisis, to those who call it that, is that some moral value has been violated – obviously these women had sex before marriage. I suppose a second value violation, although it’s hardly moral, was the failure to use birth control. But are these two facts really of crisis proportions? What is the real problem?

I was pregnant with Big A before we got married. I was also college educated, had my own place to live, with my own job, and was about to go to graduate school. I had had sex before marriage, and failed to properly use birth control. An issue that I was pregnant? Of course. A crisis? No.

People often point at the 1950s and 1960s as the hey-day for marriage in the black community. Blacks supposedly had the highest rates of marriage among any racial group in the country. Since that time, however, the rate of marriage has been on the decline, not just for Blacks, but for everyone. But to me, it’s not just a coincidence that the culmination of the Civil Rights Movement and the decline of marriage occurred around the same time (and don’t forget about the womens movement.)

Just like many things were fractured in age of integration, so was the black community. I think that what is a crisis is not the decline of marriage, but the decline of community. Marriage is not supported only by those two people who stand at the altar and profess their love; family and friends are invited to serve as witnesses and to pledge their support to that union. In the 1950s and 1960s, new marriages began in the comfort of a community where people loved that couple, counseled that couple, saw that couple in church every Sunday. They likely lived around the corner from their Mamas and Daddies, sisters and brothers. When they had their first child, the grandmother came and stayed for weeks helping out; the entire family brought over food. Black women married and worked and raised their children, but also helped raise other people’s children too. Children were supported by more of the village concept, where my mama know your mama and if your mama sees me doing something wrong, your mama will punish me just like my mama would. Before integration, children saw businesses run by their own people, people whose name they knew and who knew their name. School teachers lived on the block, and knew every child’s family because they also went to church together. So children were not only supported by the institution of marriage, they were supported by a strong community that knew each other and did for each other.

Integration changed that. Integration, as it’s played out, has created huge rifts in the black community along class lines as some have moved on up to the big time, getting their piece of the pie while others are holding on to the promises but have been left looking up from the bottom of the well. The same fractures that were created among slave negroes and house negroes have been recreated for the 21st century. And now, someone is feeding to us that marriage is the ticket to our salvation? Naw, son.

What has always been the backbone of the black community is exactly that – community. If black people want to get married – that’s great. More power to them. But our children don’t need marriage; they need community. They need the support of any and all loving adults who can care for them, married parents or not. There was a time, which is still true now in many areas, where grandparents, aunties and uncles, where considered essential parts of black children’s’ lives, in both married and non-married families. But not as much anymore. When I read the reports that bash parents for failure to parent, I wonder from where these survey takers think the current parents learned to parent? And where did their parents learn to parent? There was a time that even if your parent was not doing all that you needed, your best friend’s mother was, and you were learning right along with him. Now, you have to set up playdates. The natural community fluidity and trust is gone. Parenting is often happening in a vacuum. What happened to the community that nurtured and mentored young parents on the way to go?

Our little family, the four of us, live 3000 miles from our biological family. But we’ve created, as many transplant Black families do, our fictive kin right here in the Bay Area that serve as our “family” of aunties and uncles and cousins. In the black community, nuclear families have never had to go it alone. But now, it’s not natural. We have to work to make a family seem real.

With integration, the black community adopted the American mantra of “every man for themselves.” And that has been what has destroyed the black community. The decline of marriage has been a collateral consequence.

So when these groups, movements, days, etc., claim to want to celebrate Black marriage, I have to take a *pause.* Because while I feel that their hearts are in the right place, I think their energy is totally misdirected. Instead of “promoting” marriage, how about community building, i.e. creating spaces where marriages can thrive? In those same spaces, not only will marriage thrive, but also other forms of families and ultimately, supports for children.

Whether a child succeeds should not depend on whether their parents are married or not. By putting our feather in that hat we are walking a very narrow path indeed, and deflecting energy and resources from where they could best used.

putting a whooping on spanking statistics

I know I am opening up a huge can of worms (or whoop-ass, however you want to see it), but I came across this article while studying for finals last week and finally had a moment to read it today. It is fascinating….ALL parents should read it. Specifically, it shows how spanking studies over the past 40 decades have been skewed toward the researchers’ philosophical bias*, but against actual statistical results: while many researchers are philosophically opposed to spanking, methodologically sound research does not make the case. When meta-analyses of spanking research that meets high methods standards are performed, spanking has not been shown to be any more “harmful” to a child than any other tool of punishment, including time out.

Most spanking research that tries to make the case that spanking is harmful fails to distinguish:

1) qualitatively between abuse and spanking (defined by hitting on the bottom or extremities with an open hand without inflicting physical injury while meaning to correct behavior) within the study,

2) between the ages at which a child was spanked (spanking a teenager is different than spanking a young child), and

3) the quantity of spanking (getting spanked once a month is different than being spanked, as one survey studied, “156 times a year . . . up to 13 times the normal average.”)

And while abuse certainly is harmful, the biased researchers will analogize to spanking by using a “continuum” theory that has never been empirically tested. In other words, anti-spanking researchers will say “spanking is on the same ‘continuum’ as abuse, and therefore parents who spank somehow ‘transform’ into parents who abuse.” Studies have actually found that abusive parents have very different personality traits than non-abusive parents and that:

Research that discriminates between abuse and physical discipline indicates that you cannot predict that a child will have behavior problems simply because his parents use spanking. (pg. 42 of the PDF)

The author uses anti-spanking laws in Sweden to show how a national spanking ban can have counter-intuitive results. In Sweden, parents are not allowed to do anything to their children that they would not do to their neighbor. The rhetoric used is often something along the lines of, “Can you hit an adult who doesn’t do what you tell them to do? Well, then, why should you be able to do that to a child?” That includes not only spanking, but also pulling a child’s arm to move them in the direction you’d like them to go (With my three year old, we’d never go anywhere.) The law, which many other countries also adopted, is based on the U.N. Convention of the Child, which mostly all countries have adopted except the U.S. and Somalia.

The problem is, according to this article, as a result, apparently Swedish children are out of control. There has been a perceptible rise in teenage violence since the ban went into place (although violence in Sweden is still very low compared to American standards) and Swedish teenagers who have grown up entirely under the spanking ban believe that their parents have no right to punish them at all.

There is so much more in this article, and if you ignore the footnotes (although there is a lot there to be interested in), this 76-page article is really not that long. And if you’ve followed me here or on gradmommy, you know that I am not one to spare the rod, so I found the article downright refreshing.

But I also find this article fascinating in how it sort of contradicts itself.

Part of the argument is about how what parents know to be true instinctively – he talks about how parents who were never spanked themselves go on to spank their children – have turned to childrearing advice gurus and statistics to justify or “learn” how to raise their children.  Most parents who spank don’t do it because some book told them it was the right thing to do, but because it was a cultural parenting tool that has been handed down through generations as an effective tool for discipline. We learn how to parent through how we’ve been parented. Yet, the only way he has to debunk all the junk science out there about spanking is to do it through statistics; he has to use the same platform to out-do what he’s fighting.

To be fair, I do know some parents who say they are purely philosophically against spanking because they see any hitting whatsoever as violence on any scale, but they are very few and far between. I can really only think of one who has NEVER resorted to citing a study that justifies his or her viewpoint. And even those who are philosophical in their viewpoint have a limit that I find hypocritical: what exactly is the outer bound of the non-violence? Is mental pain okay? Taking away a toy is painful to a child. Why is that kind of pain and “violence” okay, but hitting is not? At that point a person usually has to resort to, “Well, but the studies show that….”

Read the article (or don’t, and just trust what I say about it is true) and let me know what you think. I can say so much more in the comments. If spanking is shown to not be harmful to children, would that change your mind about doing it? How does it make you feel to know that the research has been purposeful skewed due to researcher bias based on a philosophical viewpoint? Is the only way to fight statistics with more statistics?

What do you think about parents’ tendency these days to rely more on “expert” opinions and statistics about childrearing and parenting than on our own traditions and instincts?

*(Parenting research is fraught with researcher bias. I am no exception; when I defended my dissertation proposal last week about parenting and special education I was called on my almost overt bias against special education placement. So I understand where it is coming from. But I had 7 people in that room on purpose to keep me in check because I acknowledge and own my bias. Anti-spanking crusaders? Not so much.)

30 looks good on me

(cross-posted on gradmommy)

Yeah, I think it does 🙂

Although I’d planned today to be different, due to some exigent circumstances, it was just like any other day. But different.

Hubby co-oped for me this morning so I could study for the exam I need to take tomorrow. Then we (hubby and I) had lunch at the cheapest place we could think of: soup, salad, and bread sticks at the Olive Garden. $8.50 each. Didn’t the bread sticks used to be garlic? Now they are just…regular. Nothing Italian about them. Like you can buy at the supermarket and put in the oven yourself. Whole meal would have been less than $20, even with tip, but I needed a cup of coffee.

The kids were not very good today – perhaps too much wax in the ears – but I told them that because I loved them and it was my birthday, they could have cupcakes. There is a fabulous cupcake store (yup, they only make cupcakes) around the corner, so we stopped in to get a quarter-dozen:

The one second to the bottom was mine: carrot cake. Amazing, I used to HATE carrot cake. Now, it’s my absolute favorite kind of cake. Funny how things change.

I went to yoga. I missed on Monday, and my body has been calling for it ever since. I always manage to be late. Today was no exception. I hoped to have my cupcake with the kids when I came back, but apparently daddy had had enough. And apparently the kids hadn’t wanted to wait for me.

The kids gave me cards. When I told my mother, she said, “Oh, did they make them?!” When I said no, I sort of had an Amy-Chua-Tiger-Mom-moment, like, OMG, why didn’t my kids make my cards, this is so subpar, they could have made them, etc, etc. Crazy how little nuggets of nuttiness can be planted in the parenting head so quickly. And then I remembered this:

The inside of the card said, “SEE BACK.” He needed enough room to tell me how much he loves me.

Everything and all is right in my world.

Do Black Mothers Raise Daughters, Love Sons?

I’ve seen and heard the saying, “black mothers raise their daughters and love their sons” repeated enough to know that some people actually feel this way. Sonja Norwood, mother of Brandy and Ray-J, even weighed in on the question for Essence last year.

My 14-year-old daughter has accused me, on many occasions (usually when being denied something she wants), of liking her little brother better, or loving him more. I would be lying if I said I never treated them differently. I never thought that saying applied to me, though, because I think that I treat each of my children in accordance with their particular needs. 

But a recent conversation with a woman I know gave me pause. My friend admitted that she does more for her son than her daughter “because he needs more from me.” She asserted that her girl is more self-sufficient, more reliable than her son, even though he is older, and that her son “needs her more.”

That may be true. But is it fair?

Maybe girls are just more responsible than boys, period. My daughter is more responsible than my son, but I assumed it was mostly due to their age difference. My daughter is almost 5 years older than my son. She’ll be a freshman in high school in the fall, and he’ll just be entering 5th grade.

Truthfully, my daughter was more responsible at 10 than my son is now. For instance, at 10, my daughter started riding the public bus to school by herself. She had paid close attention to how we got from point A to point B on the buses and subways. She didn’t need instructions on how to get to school. She needed instruction on how to avoid trouble on the bus. I told her, “Sit near an older black lady, in the front. She’ll make sure nobody messes with you.”

My son, however, freaked out the one time I thought I would have to put him on the public bus to go to school. His school bus didn’t show up, and I couldn’t take him to school because I had an early morning meeting. It’s a straight shot from our house to his school on the nearest MTA bus, just as it was for my daughter. I told him all of this.

He cried.

“I’m not ready!” he shrieked. I sent him to school in a taxi instead.

Because my daughter is more responsible than her brother, I expect her to be responsible all the time. When she’s irresponsible, I get angry because “she should know better!” When my son is irresponsible, I chalk it up to his immaturity. When my daughter is petulant, whiny, tantrum-prone and defiant, I can’t stand it. When my son acts that way – well, he’s still a little boy. My daughter feels and deeply resents the difference.

My daughter says I “baby” my son and that I “forced” her to do more at his age than I force her to do. I deny it. But maybe it’s true. I admit I sometimes forget she’s still a kid. Or that I, too, can be petulant, whiny, pouty and tantrum-prone. Maybe my standards for her are a little higher than they are for him. That’s a balance I need to evaluate and correct if necesary.

I don’t think I “raise” my daughter and “love” my son. I do make distinctions between them based on their age, what I perceive to be their respective level of maturity, and their personalities. I think it would be unfair if I did anything else.

I check myself to make sure I give them equal time and affection. And as my son approaches his 10th birthday, I am giving him more responsibilities, such as household chores. He is fast approaching his teens, and I know it’s time to stop treating him like the baby of the family.

Still, I suspect there always will be an imbalance of some sort. Imbalance doesn’t have to mean unequal or unfair. The burden is on me to make sure that even if I’m not treating them the same, that I am nonetheless being fair.

Tell Me Lies

At a brunch to celebrate my graduation from law school, I opened gifts in front of my friends.  The ritual made me so uncomfortable, I gushed excessively over every gift, and closed the brunch with an overwrought thank-you speech in which I forgot to thank my then-future husband for organizing the event in my honor.  At my wedding shower a year later, the process again made me nervous, causing me to forget to hug one guest after opening her gift, despite having hugged all the other guests in thanks for their gifts.  Two years after that, I flat out refused to publicly open gifts at my baby shower; my husband did the honors instead, dutifully modeling board books and newborn clothing so attendants could “ooh” and “ahh.”  By the time my daughter’s first birthday rolled around, I wasn’t taking any chances; the invitations read, “please, no gifts.”

I recently thought about these experiences when reading about why children lie.  Apparently, we don’t properly teach them the value of truth-telling, insisting on punishing them when they are truthful about a misdeed, instead of being happy that they told the truth.  The second reason that kids lie, however, is because they see us lying. Even young children, not yet adept at effectively masking their disappointment, know from watching us that they should act happy when receiving a pitiful gift like a bar a soap.

My thoughts turn, then, to the value of social lies.  Even though we feel obligated to tell them, social lies don’t make us feel very good.  Those young children are unable to look researchers in the eye when asked why they like that bar of soap.  And my discomfort regarding the lies I feel obligated to tell when receiving gifts is what drives me to avoid the situations all together.  Although I may be grateful for a particular gift, it is often the case that the value of the gift pales in comparison to the value of the gift-giver herself.  Accordingly, I just don’t get very excited about it.  Opening gifts at parties just amplifies the lie.  For me, celebrations are about being witness to the moment of joy we can share right now through song, dance, and laughter; not about your gift.  Nevertheless, I stress out over my “thank-you performance,” often replaying the scene in my mind afterwards, fearful that I wasn’t “happy” enough.  I wish I could just say, “thanks for whatever it is you got me; now let’s go dance!” instead.

I’d like my daughter to learn to mark milestones through warm memories, but the truth is that people who love her will also mark her milestones through material things, and my responsibility is to teach her to receive such things graciously, even if she has no need or desire for it.  My responsibility will be to teach her to lie.  I’m not sure how to feel about the lies I will be encouraging by teaching her to “act happy enough” even if she doesn’t want, need, or like a gift.  Given my particular incompetence in this area, I’m not even sure I’ll do a good job.

Social lying seems to be part of what we are expected to teach our children to do.  Does it have to be this way?  What social lies do you encourage your children to tell?  And is it worth the mendacity the encouragement cultivates?

lights, camera, cocoas

This is not so much a post as it is a plea. 🙂 I think it may be time to expand the format a bit! I’ve been thinking of ways to incorporate our writings into a screenplay, possibly even one centered around a live reading. It could be a great way to promote the blog and generate more buzz. I thought by introducing it here first we could even let our readers weigh in. Without overdoing it . . . too much reading would make for a dry film . . . if we had to choose one post from each writer to construct a representative narrative what would we choose? Could this be our first CocoaMama’s play date? Also. how could we incorporate some reader responses too?

Growing Pains

I am nursing a sore shoulder and back today (let’s observe a moment of silent thanks for prescription painkillers) after spending the evening at a skate party in celebration of my daughter’s 11th birthday. Even though no one in our family skates, she had a great time tiptoeing around the rink with her friends while her 3 year old sister pulled my shoulder out of the socket.  I loved the fact that the party was actually fundraiser for her school’s PTA so all the kids were already there (yay for no actual coordination required from me!).  My daughter was absolutely thrilled that her whole family was there, trying to stay on our feet.

The painkillers helped my shoulder for sure but there isn’t really an antidote to the pain that can accompany the blending of families and lives. Taking a look at our line up I sometimes wonder, always give thanks that we’ve managed to blend as well as we have.

Who is in the family? Her oldest half-sister (a freshman in college, cleared her busy schedule), her baby half-sister and my (almost) ex-husband were all on skates. My sister, niece and nephew were there and at home we had my mother and grandmother, ready for birthday cake. I almost forgot my oldest child, her big brother who was too cool to skate. On the surface it might seem odd that all these relationships that didn’t end exactly right can produce a family fun night.

In the beginning there were challenges for sure. The mom of my big girl (the college freshman) wasn’t very warm to the idea of me spending time with her daughter even after 2 years of being with my ex. After I had a child with him the relationship between the she & I improved and our kids spent more time together.  Maybe she was waiting till I knew what her suffering (in re: him) was about! And then I had baby number 2, and my big girl was so happy to have a little sister that we couldn’t have kept them apart if we tried.

For my daughters, my husband is the only dad they’ve known. The fact that our marriage didn’t work out doesn’t change that fact. So he will be here for birthdays and holidays. Hopefully people that he & I have relationships with in the future will understand that and be accepting. My point is that it can work, even when puzzle pieces don’t seem like they’ll fit. With patience and perseverance (and the occasional painkiller) anything is possible

 

dream on, dreamer

Over at my personal blog, I’ve been blogging about how I’ll be turning 30 in 15 days. I’ve been blogging about how that feels like a huge milestone for me. How I never imagined I’d get to thirty. How I hardly ever really imagine, or dream, about the future at all.

When I realized this, that I don’t truly dream about the future, I was sad. I felt like I was missing out on something that most people love about life – the ability to dream big, work toward that dream, and (hopefully) get there one day. I thought about why I don’t do that.

Continue reading “dream on, dreamer”

Backing Up The Back Up

Those of us who are computer savvy know that there are traditional ways of saving data (File -> Save) , advanced ways of saving data (File -> Save As) and new media ways of backing up the data (drag and drop on to external, email to yourself, dropbox.com, etc.) How many of us have the same advanced contingency plans for our parenting?

It has occurred to me that I had more of a parenting safety net when I was deferring parenthood then now that I have three children. I don’t know how many Cocoa Mamas are still on the condom AND birth control AND rhythm method plan but I remember, well, the rigid discipline of that engagement. It was a way of backing up the back up plan, that just no longer rests with my leisurely approach to motherhood.

One related secret confession is that I do not have any life insurance for myself or my children. What does it mean that my five person family has no “death plan.” Having faced, on the ground, the logistical nightmare of trying to bury my little cousin without income or insurance last year was a vivid, yet stalled, rude awakening in this regard. I may be a little too chill. I have no real set “plan” for how I am governing my children’s lives. We are winging it big time.

Tonight I thought, again, about the quite possibly urgent need to engage my oldest, in particular, in extra-curriculars. (He is finally taking piano once a week). I think about parents who spend most of their non-working hours strategically placing their children in competitive athletics, music or some other socializing force. I often see parents who are acting more out of self-interest in doing so. The stereotypical “at home” mother who is “living through her children,” is one generic example of this. However, even the structured arrangement of your child’s free time can be a way to back up their back-up plan, helping to create a “future” for them that is both economically viable and otherwise personally fulfilling.

In my marriage, as a related side note, I am the one who is most inattentive to the pursuit of home ownership. I know, theoretically, it is a way to increase wealth and create a “fail safe,” but I am not what you would call a motivated buyer.

My fear, as a mom, is that one day my world will get so completely turned on its head that all the love, patience and “dreams” I contribute; will fail to matter because I have let them down in some bare bones, irreconcilable way.

Short of a Y2K paranoia, I am seriously starting to wonder if my parenting/partnering is tightroping without a net.